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Akshar Purushottam Upasana is an interpretation by Shastriji Maharaj of the teachings of Swaminarayan which led to the creation of the Bochasanwasi Shri Akshar Purushottam Swaminarayan Sanstha (BAPS) in 1907. It could also be referred to as ''Brahman Parabrahman Upasana'' or ''Bhakta Bhagwan Upasana''. According to this interpretation, Gunatitanand Swami is the successor of Swaminarayan as opposed to the Acharyas (heads of the Swaminarayan Sampraday). Shastri Yagnapurushdas created BAPS as a result of this difference in belief. ==Interpretation of Swaminarayan's Teachings== Swaminarayan's philosophy defined five eternal entities, namely Jiva, Ishwar, Maya, Brahman and Parabrahman. Followers of Akshar Purushottam Upasana believe that Brahman and Parabrahman are the highest two of these entities. Whilst other schools of Hindu philosophy hold Brahman and Parabrahman to be one and the same, Swaminarayan's philosophy holds them to be two separate entities. Throughout his discourses in the Vachanamrut, the primary scripture of the Swaminarayan Sampraday, Swaminarayan referred to Brahman as ''Akshar, Aksharbrahman, or Akshardham''. Similarly, he referred to Parabrahman as ''Purushottam, or Paramatma,''. He taught that Akshar had two forms, a formless all-pervading heavenly abode and a physical form that served the Lord wherever he went. Furthermore, he preached that to offer pure worship to God, one needed to become ''Brahmarup'', or gain qualities like Brahman, and then offer worship to Purushottam. For this reason, the essence of Akshar Purushottam Upasana can be described as follows: "to become ''Aksharup'' and then offer worship to Purushottam." To achieve this status, aspirants were instructed to associate with and serve Brahman - often referred to as the Sant, Satpurush, or Sadhu - who incarnated with God. They were also instructed to offer worship to him, in the same manner as the worship offered to God as, according to His words, "When one has darshan of such a Sant, one should realise 'I have had the darshan of God himself.'" The interpretation of the terms ''Sant'', ''Satpurush'', and ''Sadhu'' being synonymous with 'Brahman' is based upon the words of Swaminarayan in Vachanamrut discourses like Gadhada II-59 where it is said that, "God's Sant is greater than even Bhava, Brahma, and other deities." Applying Swaminarayan's philosophy regarding the five eternal entities, followers of Akshar Purushottam Upasana conclude that the only entity Swaminarayan could be discussing is Brahman, since Parabrahman is God Himself, and "Bhava, Brahma, and other deities" are classed as Ishwar. Followers of BAPS regard the term saint in this context to be singular, however followers of the Swaminarayan Sampraday believe that Swaminarayan is referring to the association of all saints who have reached the elevated status of Brahm, as Swaminarayan does not specify any one specific saint in the scripture Vachanamrut. Also they state that it would be almost impossible for all devotees around the world to associate with just one saint, and it would make the role of all other saints redundant. BAPS followers claim that they feel in union with Pramukh Swami Maharaj the current spiritual leader of BAPS. BAPS has over 860 Saints, 9000 centers, 400 Mandirs, 2 Akshardham complexes etc. Bhadreshdas Swami completed the Swaminarayan Bhashyam in 2007 - a commentary that functions to explicate Swaminarayan's philosophical principles as per the Upanishads, the Bhagavad Gita and the Brahmasutras. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Akshar Purushottam Upasana」の詳細全文を読む スポンサード リンク
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